By Ken Zurski
In the months leading up to the 1944 presidential election, the American people heard rumors and speculation about the health of the incumbent, Franklin Delano Roosevelt, who was vying for an unprecedented fourth term in office.
Roosevelt suffered from polio which limited his mobility, but in 1944 his appearance seemed to worsen. He looked feeble and weak; his eyes were often red and swollen; and his movements were slow and calculated.
In March 1944, the White House announced a report by Roosevelt’s personal physician at the time, the surgeon general of the U.S. Navy, Dr. Ross McIntire, that claimed the 62-year-old Roosevelt was looking “tired and haggard” due to the stress and strain of the war years and nothing more.
“In my opinion,” McIntire added, “Roosevelt is in excellent condition for a man of his age.”
He was either astonishingly wrong or lying.
Behind the scenes, there were concerns. Dr. Frank Howard Lahey, a respected surgeon known for opening a multi-specialty group practice in Boston, was brought in for a consultation. Lahey’s connection with the Navy’s consulting board led him to the White House request.
After a careful examination, Lahey informed Roosevelt that he was in advanced stages of cardiac failure and should not seek a fourth term. Even went so far as to warn Roosevelt that if he did win reelection, he would likely die in office. Roosevelt listened but did not follow Lahey’s advice. He felt it was his duty to continue.
Although a handful of past presidents had tried, none had served more than two terms, a limitation the nation’s first president George Washington had advised others to follow. But at the time, there were no restrictions. FDR broke new ground when he won a third term. A fourth term he felt during a time of war was just as important.
The voting public agreed. Roosevelt, a Democrat, beat Republican challenger Thomas Dewey in what can be considered even by today’s standard as an overwhelming victory.
The voters, however, had no idea – at least not officially – that they had elected back into office a man who was living on borrowed time.
In April of 1945, less than three months after being sworn in for the fourth time, Roosevelt died.
The president’s death took most Americans by surprise. That’s because shortly after being reelected, McIntire went public again and helped quell fears by proclaiming FDR was fine.
“Roosevelt Dies. Death Unexpected,” headlines blared echoing McIntire’s comments.
As soon as Vice President Harry Truman was sworn in, questions were asked: Why didn’t the voting public know the truth about Roosevelt’s health?
In hindsight, Lahey’s report seemed to be the most truthful and forewarning. But information between a doctor and client is private. The White House only asked Lehay to consult the president. Whether the details were released was up to Roosevelt and his staff. Lehay himself could have spoke up, but chose to remain silent and honor the patient-doctor confidentiality agreement.
The report was concealed and only came to light six decades later.
By Ken Zurski
For a man whose mission it was to relinquish his entire fortune before his death, Andrew Carnegie still had plenty of money left when he passed in 1919 at the age of 83. That’s no indictment of a man who built a massively successful business, became the richest man in America, and devoted his later years to giving it all back. It was a noble thing to do. But Carnegie had made so much capital that even he found it difficult to allocate the funds sufficiently.
So he asked for help.
Carnegie grew up poor in Scotland, came to America, and amassed millions in the steel industry. Along the way, he made just as many enemies as dollars. Like many so-called tycoons of his time, Carnegie was accused of cutthroat practices which sacrificed workers’ rights for the bottom line. In protest, workers revolted.
The Homestead Strike of 1892 was due to a dispute between steel workers at Carnegie’s Homestead, Pennsylvania plant and management which refused to raise workers’ pay despite a windfall in profits. The riot that followed is still one of the bloodiest labor confrontations in history. Ten men were killed in the melee and Carnegie who continued production with nonunion workers, was blamed for the uprising.
Carnegie viewed it differently than the workers. He believed that reducing production costs meant lower prices to consumers. Therefore, he theorized, the community as a whole profited, not the unions. It was a slippery slope. But, many asked, was it worth men dying for?
Carnegie, of course, thought of himself as a benefactor and did not apologize for becoming a wealthy man. When he retired, however, he made it clear that being rich was only relative: “Man must have no idol and the amassing of wealth is one of the worst species of idolatry! No idol is more debasing than the worship of money! Whatever I engage in I must push inordinately; therefore should I be careful to choose that life which will be the most elevating in its character.”
Carnegie didn’t hand out money haphazardly. He spent it on things and places that moved him. Among other worthy causes, the most prominent were funds for more schools – especially in low income communities – and the building or expansion of public libraries. In each case, he released the money only after specific demands were met, each one designed to make sure none of it went to waste. Carnegie had final approval.
In 1908, at the age of 72, with millions more left to give, Carnegie wrote a letter to people he admired. It was in effect an offer disguised as a question: “If you had say five or ten million dollars (close to 5-billion today) to put to the best possible use, what would you do with it?” Many of the correspondence were business leaders and some were presidents of institutions already bearing the Carnegie name. Most responded in kind that the money should be used to continue fellowships.
The letters were an indication that the burden of giving away a fortune was weighing heavy on Carnegie’s mind.
“The fact is that after spending about $50-million on libraries, the great cities are generally supplied and I am groping for the next field to cultivate,” Carnegie wrote to President Theodore Roosevelt, looking for inspiration. “You have a hard task as present but the distribution of money judiciously is not without its difficulties also and involves harder work than ever acquisition of wealth did.” Carnegie wrapped up the letter by pointing out the absurdity of that last line. “I could play with that and laugh,” he noted.
In the end, of course, Carnegie left enough money behind to take care of his wife and daughter. His loyal servants and caretakers were awarded pensions and his closest friends received substantial annuities.
Carnegie gave away an estimated $350 million dollars, but for the rest, he had one final request. After the will segments were dived up, nearly $20-million remained in stocks and bonds.
He bequeathed that amount to the Carnegie Corporation organization he proudly founded, and which still exists today.
By Ken Zurski
In the mid to late 19th century as railroad lines expanded and towns literally grew on land where the trains ran, depot buildings were built to accommodate riders on the various stops. Today, grainy pictures show the old depots with long stretched decks and indicator signs welcoming passengers to “Ponca City” as the photo below illustrates, among many others. But look closely and you’ll see large barrels on the rooftops, maybe one maybe more. In some instances, if the depot is long and thin, a line of barrels covers the roof’s top, strategically positioned in between the buildings brick chimney’s.
Much debate has been made about these barrels, but there purpose was apparent: save the depot from burning to the ground. Basically, it was a fire suppression method, an early and primitive sprinkler system, if you will.
Here’s how it worked:
The barrels were solid and thick, made of hardwood (usually oak, walnut, hickory or whatever was available) and bound by heavy iron or steel hoops. This sturdiness was to keep the liquid, in this instance water, from leaking out. In many remote locations where water was scarce, there was no water tower, and the air was dry. So he threat of fire from a passing or stopped train was increased. The trains pulling into the station were especially threatening to the depot. Cinder sparks from the wood and coal engines would land on the roof and ignite. If caught in time, someone from the station, usually a ticket agent or even a passenger would go to the roof and open the barrels. In most cases, a permanent ladder was placed atop the slanted roof and another along the narrow crest to make it easier, in theory, to reach the barrels before the building went up in flames. Water-filled Barrels were also placed near chimneys since a stoked fire from a pot belly stove could easily create a spark which ignited the roof.
In 1869, a large roundhouse in Truckee, California caught fire and burnt to the ground. Nearly a dozen engines were parked inside. Luckily, a nearby mill worker spotted the blaze and alerted the night watchman. The building with its oil soaked boards went up quickly, but most of the engines were saved. The trains carried lumber freight along the Central Pacific line from Truckee to nearby Sacramento, so a large supply of timber was stacked inside and along the back wall. Since there was no proper supply of water nearby, saving the roundhouse, more like a tinderbox in this case, was hopeless. Thankfully, no one was killed.
When the Truckee roundhouse was rebuilt a new characteristic was added: the rooftop water barrels. After that, it was reported, several more fires flared up, but were quickly put out.
History cannot record all the near misses, but the Truckee roundhouse fire is a good example that the makeshift safety feature worked in principle at least that while the threat of a fire could not be eliminated, perhaps the resulting inferno could. Not a fully reassuring notion, for sure, but what other choice did they have?
If anything, it helped calm nerves each time the train whistle blew and the sparks flew.
By Ken Zurski
On July 10, 1850, MILLARD FILLMORE unexpectedly became the 13th President of the United States.
No one saw it coming, not the least of which was Fillmore, who had been vice president to Zachery Taylor at the time, a job he sought but ultimately didn’t think he would get.
Even Taylor, a popular military general, had reservations about running for president. But duty called. “If my friends deem it good for the country that I be a candidate,” Taylor obliged. “so be it.” Fillmore, not known as politically savvy or ambitious, was picked as Taylor’s running mate because he was more of a Whig, especially on slavery.
Once in the White House, however, Fillmore had little to do. The job held no great power or influence and only one vice president, John Tyler, had ever assumed the presidency unexpectedly, when the ninth president William Henry Harrison died of pneumonia just 31 days into his term of office. In similar unexpectedness, just sixteen months into his own presidential term, Taylor was dead. A bad stomachache and poor medical care did him in.
A Stunned Fillmore took the oath of office and set the stage for what is considered to be one of the worst presidencies in history. An attribution that was set with Fillmore’s first act as president.
As the story goes, immediately after Taylor’s death, the members of his cabinet, in ceremonial unity and respect, turned in resignation letters but fully expected Fillmore to deny their requests. Their thinking was two-fold. Fillmore was inexperienced for one and in another sentiment, surely needed their help. Plus, Fillmore and Taylor were associates, not adversaries. Politically speaking, and in technicality too, they were all on the same team. Whether they personally liked the vice president or not, and most did not, a nation’s stability and Taylor’s legacy was at stake. Clearly, Fillmore could grasp that, they thought.
They were wrong.
Fillmore was either intimidated by their experience, stubborn, or didn’t care. He accepted their resignation letters and in effect fired them all. But, he asked, could they stay on a month so he could appoint a new team.
Each one refused.
By Ken Zurski
In the heart of Brooklyn, in 1858, a group of men known as the Pastimes, hiked up their wool trousers, buttoned-down their flannel shirts, and ran onto an open grassy field to play a game they fondly referred to as “base ball.”
The team was one of several in the New York area, but the Pastimes were different. Instead of being a ragtag lot of patchwork players, the Pastimes billed themselves as more refined and high-minded. Many of the members were prominent citizens, some even held government jobs. They enjoyed spending the day together, socializing and being seen.
Base ball, the game, they said, was just good exercise.
To signify their self-worth, the Pastimes arrived at away games in carriages and usually in a line. “Like a funeral procession passing,” remarked one observer. You couldn’t help but notice.
After the game they invited their rivals, win or lose, to a fancy spread of food and spirits. Oftentimes this was the reason for getting together in the first place. The game was the appetizer. The day’s highlight however was the feast. The opposing players rarely complained.
Despite the revelry off the field, the Pastimes did actually play the game. But it hardly represented what we know baseball to be today. Pitchers tossed the ball (there was no “throwing” allowed) and strikes were rare. With no called balls, a batter could wait through 30 to 40 tosses or more before deciding to hit it. The batter was out when a fielder caught the ball on a fly or on “a bound.” And player’s running the bases rarely touched them. After all, who was going to make them? “What jolly fellows they were at the time,” wrote Henry Chadwick, a New York journalist and Pastimes supporter, “one and all of them.”
Most of the early history of baseball hails from New York, with Cooperstown, considered to be the place where the game was invented and the current site of the Baseball Hall Of Fame and Museum, as a prime example. While bat-and-ball type games were popping up throughout the country, in New York, an actual team emerged in the 1840’s calling themselves the Knickerbockers. While they’re not trailblazers in creating the game, they can be considered pioneers when it comes to the sport. The Knickerbockers actually made and followed some rules.
The play itself was raw, almost comical, but enjoyable for spectators. “Ball Days” became popular, and the Knickerbockers were fun to watch. Soon other teams would join in, some more determined than others. The Pastimes had their reasons too.
At some point, as more teams participated, the game started changing. It became more challenging and competitive and the Pastimes who had been enjoying a day of friendly raillery – and not much more – had to adjust. “Until the club became ambitious of winning matches and began to sacrifice the original objects of the organization to the desire to strengthen their nine-match playing,” Chadwick wrote, “everything went on swimmingly.” But losing takes its toll. And for the lowly playing Pastimes, the fun went out of the day. “Finally the spirit of the club, having been dampened by repeated defeats at the hands of stronger nines, gave out,” Chadwick grumbled on. “The Pastimes went out of existence.”
Well that and the start of the war too.
Conventional wisdom would suggest that the Civil War slowed the progress of the game. And that was true, to a point. Inevitably as men marched off to war, there just weren’t enough players to take the field. Many top players did heed the call to serve, but others chose to delay their service and keep playing. Plus there were always reserves, especially in a well populated state like New York. The game carried on, despite the conflict. In fact, it was just as popular for the soldiers who shared a good game of nines to help pass the time. “Each regiment had its share of disease and desertion; each had it’s ball-players turned soldiers,” remembered George T Stevens, of the 77th Regiment, New York Volunteers. Baseball was a game that required an open space, a stick, something to hit, and not much else. Reports of ball games in prison camps were widespread.
Once the conflict was over, the game itself was in for an overhaul. Many of the older players were either injured, weary from the war, or worse. That’s when younger players joined in, skills improved, and rules were implemented.
Base ball became Baseball – a legitimate competitive sport.
The Pastimes would have never fit in.
Perhaps the most appealing part of the early game would have also pleased the more ardent followers of baseball today, especially those who crave the action on the offensive side of the ball. On October 28, 1858, the Pastimes played the Newark Adriatics. According to the rules back then, a game played out every half inning, even in the ninth, and even if the home team was winning.
That day, the Adriatics came to bat in the bottom of the ninth. They were leading 45-13.
The crowd likely cheered them on for more runs.
By Ken Zurski
In 1674, while exploring the Illinois River for the first time, French Jesuit missionary Father Jacques Marquette wrote in his journal: “We have seen nothing like this river that we enter, as regards its fertility of soil, its prairies and woods; its cattle, elk, deer, wildcats, bustards, swans, ducks, parroquets, and even beaver.”
Certainly the reference to parroquets, or perroquets, (French for parrot) raises some eyebrows. But a species called the Carolina Parrot, now extinct, did inhabit portions of North America, as far north as the Great Lakes, as early as the 16th century.
More puzzling, however, is the mention of the bustard.
Even the Illinois State Museum in the state’s capitol of Springfield questions this unusual reference.
“What is a Bustard?” the Museum asks in an exhibit showcasing birds native to Illinois, then answers: “We’re not sure.”
Of course, the bustard is a real bird. In Europe and Central Asia it is more commonly known. In North America? It just doesn’t exist. But did it at one time? According to the Museum’s notes, several French explorers described bustards as being common game birds of Illinois and said they resembled “large ducks.” Large indeed. Since a Great Bustard can stand 2 to 3 feet in height and weigh up to 30 pounds making it one of the heaviest living animals able to fly. Its one distinctive feature, besides its size, is the gray whiskers that sprouts from its beak in the winter.
Marquette was more a man of the cloth than a scientist. His mission was to preach to the Illinois Indians or “savages” as he calls them. Along the way, however, he described the scenery and game in detail. The “bustard” comes up quite often in his journal. He even refers to hunting them, possibly eating them too. “Bustards and ducks pass continually,” he wrote.
Perhaps, as some suggest, Marquette was describing a common wild turkey. But as we all know, turkeys do not fly and Marquette’s recollections seem to imply they were airborne.
The Illinois State Museum goes even further by speculating that the bird Marquette was referencing was not a bustard at all, but the Canada Goose which is similar in size and appearance to the Great Bustard.
But, as the Museum concedes, even that is “open to question.”.
By Ken Zurski
In Son of the Morning Star, Evan S. Connell’s brilliant but unconventional retelling of the life and death of George Armstrong Custer, a part of the author’s captivating account is the detailed descriptions of what it would have been like to live, explore and fight in the vast and mostly uncharted territory of the Western Plains. A land that Custer among others were seeing for the first time.
Custer’s story, of course, ends in Montana at Little Bighorn. But in the context of his story, and examined in Connell’s book, is the role of the country’s most populated mammal at the time: the buffalo.
The human inhabitants had vastly differing opinions on the buffalo, both revered and reviled, but Connell wisely avoids a scurrilous debate. Instead, he gives a fascinating glimpse, based on good research and eyewitness accounts, on what it was like to see the massive herds up close and why they were ultimately decimated. The reasons were just as divided as cultures.
At first the descriptions were formidable. “Far and near the prairie was alive with Buffalo,” Francis Parkman, a writer, recalled after seeing the herds in 1846, “….the memory of which can quicken the pulse and stir the blood.”
Indeed Parkman was right about the prairie being “alive” with buffalo, but unfortunately there is no exact number of how many were in existence before the Calvary arrived. That’s because there was no way to survey the population at the time. Connell doesn’t speculate either, but based on recollections like Parkman’s, others have estimated from 30 million to perhaps as much as 75 million buffalo may have roamed the plains at some point, maybe even more.
“Like black spots dotting the distant swell,” Parkman continued, “now trampling by in ponderous columns filing in long lines, morning, noon, and night, to drink at the river – wading, plunging, and snorting in the water – climbing the muddy shores and staring with wild eyes at the passing canoes.”
The description of herd sizes is nearly incomprehensible. Col. Richard Irving Dodge reported that during a spring migration, buffalo would move north in a single column perhaps fifty miles wide. Dodge claims he was forced to climb Pawnee Rock (Kansas) to escape the migrating animals. When he looked across, the prairie was “covered with buffalo for ten miles in each direction.”
In 1806, Lewis and Clark, one of the earliest explorers to encounter the massive herds gave an ominous warning. “The moving multitude darkened the whole plains,” Clark relayed.
The sound of the migrating herd was just as impressive as the numbers. The bulky animals each weighed close to a ton each, so when they all galloped, the ground shook. “They made a roar like thunder,” wrote a first settler along the Arkansas River.
The large groupings, however, made it easier to strike them down. And when the killing started, it didn’t stop. In 1874, when Dodge returned to the prairie, he saw more hunters than buffalo. “Every approach of the herd to water was met with gunfire,” he recalled
Killing buffalo became a sport, even for foreigners. Connell reports that The London Times ran ad for a trip to Fort Collins and a chance to kill a buffalo for 50 guineas. Many gleefully went for the adventure, not the challenge. As Connell explains, English lords and ladies came to sit in covered wagons or railway carriages and fire at will. You couldn’t miss.
“Enterprising Yankees turned a profit collecting bones,” Connell wrote, explaining that it was the hide and bones and not the meat they were interested in. “Porous bones were shipped east to be ground as fertilizer; solid bones could be whittled into decorative trinkets – buttons, letter openers, pendants.”
Many settlers not knowing what else to do with a wayward buffalo grazing on their land, just shot it and left it for the wolves to feed. “The high plains stank with rotten meat” Dodge wrote.
“In just three years after the gun-toting Yankees arrived,” Connell soberly relates, “eight million buffalo were shot.”
By the beginning of the 20th century, they were nearly all gone.
The Native Americans killed buffalo too, but it was for survival, not sport. Nearly every part of the animal was used for food, medicine, clothing or tools. Even the tail made a good fly swatter. According to the Indians, the buffalo was the wisest and most powerful creature, in the physical sense, to walk the earth. Yet the Indians still played a part in the animal’s near extinction. Large fires were set by tribes in part to fell cottonwood trees and feed the bark to their horses. The massive infernos, some set one hundred miles wide, were necessary to clear land for new grass. Although no one is quite sure, thousands of buffalo and other animals surely perished in the process.
In contrast, Connell includes claims by early pioneers that the Indians were just as wasteful as the “white man” in killing the buffalo, leaving the dead carcasses where they lay, and extracting only the tongues to exchange for whiskey. These reports contradict that of agents stationed at reservations after government agreements were reached. James McLaughlin who was at Standing Rock in South Dakota helped organize mass buffalo killings, but only to stave off starvation, he claims.
Regardless, the difference in attitudes is what may have inflamed tensions between the “palefaces” and the natives.
Dodge claims the buffalo were shot because they were “the dullest creature of which I have any knowledge.” Dull meaning stupid in this sense. They would not run, Dodge purports. “Many would graze complacently while the rest of the herd was gunned down.” Dodge says his men would have to shout and wave their hats to drive the rest of the herd off.
So according to Dodge – and Connell’s book supports this – the buffalo were removed for meager profits and to get them out of the way of railways and advancing troops. This incensed the Indians, especially the Lakota, who in spite of their reliance on the buffalo, had more respect for the embattled “tatanka,” in a spiritual sense.
After all, in comparisons, they named their revered leaders and holy men after the beasts.
Custer knew one.
His name was Sitting Bull.